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Shah Abdul Halim
The secular elite, not to speak of the nationalists, in
Bangladesh often get confused why Indian leaders make
statements that throw their friends in Bangladesh in
difficult situation. They are perplexed. They are
confused what to do in the face India’s shameless
behavior that tantamount to interference in the internal
affairs of sovereign Bangladesh. The elite in Bangladesh
found it difficult to defend Indian’s brazen dictation
on Bangladesh. The freedom loving people of Bangladesh,
irrespective of shades of opinion, are not really ready
to tolerate any foreign dictation, even if it is India
that helped Bangladesh in the liberation war. They are
the last people to tolerate Indian hegemony. Ironically
however during the last few months Indian government
behaved in a manner that made the people of Bangladesh
suspicious about the evil Indian design.
In May 2007 Indian High Commissioner Pinak Ranjan
Chakrabarty while addressing a function at Sitakunda
Hindu temple at Chittagong raised objection to
Bangladesh having a religious ministry and advised
Bangladesh to pursue meaningful secularism as in India.
The High Commissioner said: Bangladesh is a secular
country but there is no real practice of secularism … as
there is a religious ministry. The High Commissioner
said that democracy is very strong in India as there is
no division among the people of different faiths and
values and real secularism is practiced in India. He
suggested that Bangladesh follow India for practicing
real secularism which would help Bangladesh establish a
strong democratic country removing all differences among
people of different beliefs and values.
The people of Bangladesh however are fully convinced
that India is not a secular country. Hindu religion is
dominant in every sphere of Indian life. Hindu religion
is reflected in the Indian national monogram, national
anthem and even in currency. India is a country where
communal riots against minorities have taken place more
than any other country. In fact there have been more
riots in independent India than in the 150 years of
British colonial rule. According to Sachar Committee
Report (November 2006) Muslim share in the government
job is just 4.9 percent although they represent 13.4
percent of the Indian population.
The report states: “In the field of literacy the
Committee found that the rate among Muslims was far
below the national average. The gap between Muslims and
the general average is greater in urban areas and women.
25 percent of Muslim children in the 6-14 year age group
have either never attended school or have dropped out.
Expansion of educational opportunities since
independence has not led to a convergence of attainment
levels between Muslims and all others. Drop out rates
among Muslims are higher at the level of primary, middle
and higher secondary. The disparity in graduation
attainment rates is widening since 1970 between Muslims
and all other categories in both urban and rural areas.
In premier college only one out of 25 under graduate
students and one out of 50 post-graduate students is a
Muslim. Unemployment rate among Muslim graduates is the
highest among all socio-religious communities.
“The average amount of bank loan disbursed to the
Muslims is 2/3 of the amount disbursed to other
minorities. In some cases it is half. Some banks have
identified a number of Muslim concentration areas as
negative geographical zones where bank credit and other
facilities are not easily provided.
“The presence of Muslims has been found to be only 3
percent in the IAS, 1.8 percent in the IFS and 4 percent
in the IPS. The share of Muslims in employment in
various departments is abysmally low at all levels.
Muslim community has a representation of only 4.5
percent in Indian Railways while 98.7 percent of them
are positioned at lower levels. Representation of
Muslims is very low in the universities and in banks.
Their share in police constables is only 6 percent, in
health 4.4 percent, in transport 6.5 percent.”
On the contrary, as reported in the newspapers, in
Bangladesh 40 percent of primary teachers, 32 percent of
high school teachers and 27 percent of
college-university teachers are non-Muslim. The
statistics include teachers working both in public and
private educational institutions. 19 percent of
government employees of Bangladesh are non-Muslims.
Nobody in Bangladesh is denied admission in educational
institutions for being members of the minority
community. In Bangladesh job seekers and entrepreneurs
of minority community are not discriminated on religious
ground. Even then Indian officials and leaders advocate
Bangladesh to adopt secularism as state principle.
Again in July 2007 visiting Indian State Minister for
Commerce Joiram Ramesh while addressing a press
conference in Dhaka reiterated that ‘India wants to see
a secular Bangladesh’. Such naked interference in the
internal affairs of Bangladesh has created adverse
effect on the people of Bangladesh. The question is what
India is up to? What really she wants?
The people of Bangladesh because of Indian attitude are
reluctant to believe the call, as reflected in the
statements of their leaders, to improve ties with
Bangladesh. Indian minister for external affairs Pranab
Mukharji visited Bangladesh in March 2007 and Indian
foreign secretary Shib Shankar Menon visited Bangladesh
in June 2007 for two days. Both of them emphasized the
importance of improving bilateral relations between
Bangladesh and India. The people of Bangladesh however
are unwilling to believe the sincerity of the Indian
leaders particularly when BSF is killing like birds
innocent nationals of Bangladesh in the border areas.
BSF killed 450 innocent civilians in the bordering
districts of Bangladesh in a period of four years only.
According to a survey conducted by Odhikar, an NGO,
India killed 479 innocent civilians of Bangladesh in
border areas between October 2001 and October 2006.
The question is if India continues such unfriendly
activities and makes such blatant interference in the
internal affairs of Bangladesh, how bilateral relations
can make meaningful progress and be further
strengthened?
India is demanding from Bangladesh land transit to its
seven north-eastern states whereas India is reluctant to
give Bangladesh land transit facilities to China at
Chumbi Valley point (Darjeeling Corridor), which is
approximately 100 kilometers off from Bangladesh border.
India despite repeated requests from Bangladesh did not
agree to provide 25 kilometers corridor-passage to
facilitate trade between Bangladesh and Nepal. If India
was generous to allow this corridor that would have
enabled landlocked Nepal to use Bangladesh seaport at
Chittagong. The irony is that India wants to use
Bangladesh seaport at Chttagong for its own benefit
while she is reluctant to give the same facilities to
Nepal.
India continues to occupy Bangladesh territory
illegally. She continues to occupy Padua which is not a
disputed land. India illegally by using force occupied
Talpotti, which is within the Bangladesh maritime
jurisdiction. Bangladesh after liberation in 1971 at the
behest of India handed over Berubari to India. But until
now India in return did not handover to Bangladesh Tin
Bigha Corridor to Angorpota-Dahagram enclave permanently
which India is honor bound to handover to Bangladesh
under the treaty. India only allowed Bangladesh to use
the corridor for certain hours at the day time creating
obstacles to Bangladesh nationals of this enclave to
move to mainland Bangladesh at night time even for
medical reason. The problem of 51 enclaves of Bangladesh
within India continues to hound bilateral relations.
Border demarcation between the two countries has not
made satisfactory progress. It appears from the behavior
of India that she does not believe in reciprocal
approach in building good neighborly relations and
believes in dictating small neighbors. The people of
Bangladesh however are not ready to tolerate any
bullying and intimidation.
Withdrawal of Ganges water at Farakka by India has
created serious environmental hazards in Bangladesh. Now
India is constructing dam at Tipaimukh to divert water
further depriving Bangladesh. India is constructing
groins in the common rivers causing soil erosion on the
Bangladesh side of the rivers resulting loss of
Bangladesh territories. India not yet fully implemented
Mujib-Indira accord.
If India really desires cordial relations with
Bangladesh and wants transit facilities to use
Bangladesh seaport at Chittagong than she must solve all
outstanding issues, must change her attitude, must stop
smuggling of Phensidyl across the border to destroy the
moral fiber of the youths of Bangladesh, must withdraw
all tariff and non-tariff barriers so that Bangladesh
products can enter Indian market. Bangladesh can provide
India facilities to use sea port at Chittagong in a
package deal covering all important issues between the
two countries and only after all outstanding irritant
problems are amicably resolved and not before. We cannot
loose our leverage and be a pawn at the Indian hands.
What has been discussed in the foregoing paragraphs are
some of the pivotal issues of Bangladesh-India relations
for which any serious researcher of the contemporary
history must be looking for appropriate guidance. It is
equally important for any serious student of
international relations to study the contemporary
history of Bangladesh-India relations. What is however
more important is to study the history of the region for
that will help to understand the psychology of the
people of the regional states, how their leaders are
likely to behave and react in new situation and
environment?
‘The Indian Doctrine’ by Barrister M. B .I. Munshi is a
landmark publication on the recent political history of
the region providing guidance on Indian mental makeup.
The book includes three chapters on Indian relations
with Bangladesh, Nepal and Sri Lanka. The book will help
to understand many critical aspects of bilateral
relations not only between Bangladesh and India which is
our principal concern, but also assist to know much
about India-Nepal and India-Sri Lanka relations.
‘The Indian Doctrine’ undoubtedly is a new addition that
will help not only academicians but also Bangladesh
policy planners to formulate appropriate strategy while
chalking out Bangladesh foreign policy as far as
bilateral relations with India is concerned.
M. B. I. Munshi’s book throws light on the big brotherly
attitude of India towards its neighbors and how Indian
intelligence network is active in the region and behind
many turmoil of the region. Only recently Bangladesh
press reported that a foreign intelligence agency of a
neighboring country has further extended its network and
engaged 680 personnel to cover the urban districts of
Bangladesh. The report claimed that 40 women agents
alone are working in Dhaka city under the supervision of
the Station Chief of this agency. According to another
report five lac Indians are living in Bangladesh
illegally who entered Bangladesh as tourists and did not
return after the expiry of the visa. The report
apprehended that some of these people might be involved
in smuggling of explosives which in the recent past
entered Bangladesh from India. This is no doubt the
cause of concern for Bangladesh for it might endanger
country’s national security.
The author of the book and the publisher ‘Bangladesh
Research Forum’ deserve our thanks and appreciation for
providing such a wonderful book. Paper, printing, getup,
design of the book is befitting. Price is Tk. 300.00. It
would have been better if the price of the book could be
less to keep the book within the purchasing capacity of
the common buyer. The book deserves wide publicity.
Another scholarly book deserving attention of the
academicians and foreign policy experts is ‘Authentic
Voices of South Asia’. Eight eminent scholars of
Bangladesh, Pakistan, Afghanistan and India have
contributed to this book edited by Brig. (retd.) Usman
Khalid, Director of ‘London Institute of South Asia’
which is the publisher of the book. This is another
outstanding work on the history of Indian relations with
its neighbors. The 354-page book is highly recommended
for any serious student of South Asian affairs
particularly those studying the condition of religious
and ethnic minorities in India, India’s behavior with
Dalits, Sikhs and Kashmiries and above all India’s
reprehensible activities to set off strife and conflict
in its neighboring countries.#
The writer is the Chairman of Islamic Information bureau
Bangladesh. |
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